At the beginning of this year, I posted a response to Martin Hägglund's This Life: Secular faith and spiritual freedom. In October I learned of a conference next May in Belgium at which Hägglund will be one of the keynote speakers. So I submitted an abstract to present a paper.When it came time to start working on a draft for the conference, I remembered my blog post and it formed the core for the rest of the draft. In that earlier post, I wrote about Marx's identification in the Grundrisse of the inversion between necessary labour time and superfluous labour time. During editing of a first draft of the conference presentation I took a break and went for a walk. There it struck me that the inversion of necessary and superfluous labour time was a parallel to the inversion of this life and
Topics:
Sandwichman considers the following as important:
This could be interesting, too:
Jeremy Smith writes UK workers’ pay over 6 years – just about keeping up with inflation (but one sector does much better…)
Robert Vienneau writes The Emergence of Triple Switching and the Rarity of Reswitching Explained
Lars Pålsson Syll writes Schuldenbremse bye bye
Robert Skidelsky writes Lord Skidelsky to ask His Majesty’s Government what is their policy with regard to the Ukraine war following the new policy of the government of the United States of America.
At the beginning of this year, I posted a response to Martin Hägglund's This Life: Secular faith and spiritual freedom. In October I learned of a conference next May in Belgium at which Hägglund will be one of the keynote speakers. So I submitted an abstract to present a paper.
When it came time to start working on a draft for the conference, I remembered my blog post and it formed the core for the rest of the draft. In that earlier post, I wrote about Marx's identification in the Grundrisse of the inversion between necessary labour time and superfluous labour time. During editing of a first draft of the conference presentation I took a break and went for a walk. There it struck me that the inversion of necessary and superfluous labour time was a parallel to the inversion of this life and the supernatural that Ludwig Feuerbach had criticized. The following is an excerpt from my draft:
And we need only, as we have shown, invert the religious relations – regard that as an end which religion supposes to be a means – exalt that into the primary which in religion is subordinate, the accessory, the condition – at once we have destroyed the illusion, and the unclouded light of truth streams in upon us.
The future life is nothing else than life in unison with the feeling, with the idea, which the present life contradicts. The whole import of the future life is the abolition of this discordance, and the realization of a state which corresponds to the feelings, in which man is in unison with himself.