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Karl Marx’s Night Out on London Town

Summary:
This is for pure amusement and from Wilhelm Liebknecht’s fascinating book Karl Marx: Biographical Memoirs (1901).The context is that Marx and various friends were drunk and out on the town in London in the 1850s: “One evening Edgar Bauer, acquainted with Marx from their Berlin time and then not yet his personal enemy in spite of the ‘Holy Family,’ had come to town from his hermitage in Highgate for the purpose of ‘making a beer trip.’ The problem was to ‘take something’ in every saloon between Oxford street and Hampstead Road—making the ‘something’ a very difficult task, even by confining yourself to a minimum, considering the enormous number of saloons in that part of the city. But we went to work undaunted and managed to reach the end of Tottenham Court Road without accident. There loud singing issued from a public house; we entered and learned that a club of Odd Fellows were celebrating a festival. We met some of the men belonging to the ‘party,’ and they at once invited us ‘foreigners’ with truly English hospitality to go with them into one of the rooms. We followed them in the best of spirits, and the conversation naturally turned to politics—we had been easily recognized as German fugitives; and the Englishmen, good old-fashioned people, who wanted to amuse us a little, considered it their duty to revile thoroughly the German princes and the Russian nobles. ….

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This is for pure amusement and from Wilhelm Liebknecht’s fascinating book Karl Marx: Biographical Memoirs (1901).

The context is that Marx and various friends were drunk and out on the town in London in the 1850s:

“One evening Edgar Bauer, acquainted with Marx from their Berlin time and then not yet his personal enemy in spite of the ‘Holy Family,’ had come to town from his hermitage in Highgate for the purpose of ‘making a beer trip.’ The problem was to ‘take something’ in every saloon between Oxford street and Hampstead Road—making the ‘something’ a very difficult task, even by confining yourself to a minimum, considering the enormous number of saloons in that part of the city. But we went to work undaunted and managed to reach the end of Tottenham Court Road without accident. There loud singing issued from a public house; we entered and learned that a club of Odd Fellows were celebrating a festival. We met some of the men belonging to the ‘party,’ and they at once invited us ‘foreigners’ with truly English hospitality to go with them into one of the rooms. We followed them in the best of spirits, and the conversation naturally turned to politics—we had been easily recognized as German fugitives; and the Englishmen, good old-fashioned people, who wanted to amuse us a little, considered it their duty to revile thoroughly the German princes and the Russian nobles. ….

And now in London, in the company of the kind old Odd Fellows, I together with my two companions ‘without a country’ came into a quite similar position. Edgar Bauer, hurt by some chance remark, turned the tables and ridiculed the English snobs. Marx launched an enthusiastic eulogy on German science and music—no other country, he said, would have been capable of producing such masters of music as Beethoven, Mozart, Haendel and Haydn, and the Englishmen who had no music were in reality far below the Germans who had been prevented hitherto only by the miserable political and economical conditions from accomplishing any great practical work, but who would yet outclass all other nations. So fluently I have never heard him speaking English. For my part, I demonstrated in drastic words that the political conditions in England were not a bit better than in Germany (here Urquhart's pet phrases came in very handy), the only difference being that we Germans knew our public affairs were miserable, while the Englishmen did not know it, whence it were apparent that we surpassed the Englishmen in political intelligence.

The brows of our hosts began to cloud, similarly as formerly in the ‘Haefelei’; and when Edgar Bauer brought up still heavier guns and began to allude to the English cant, then a low ‘damned foreigners!’ issued from the company, soon followed by louder repetitions. Threatening words were spoken, the brains began to be heated, fists were brandished in the air and—we were sensible enough to choose the better part of valor and managed to effect, not wholly without difficulty, a passably dignified retreat.

Now we had enough of our ‘beer trip’ for the time being, and in order to cool our heated blood, we started on a double quick march, until Edgar Bauer stumbled over a heap of paving stones. ‘Hurrah, an idea!’ And in memory of mad student's pranks he picked up a stone, and Clash! Clatter! a gas lantern went flying into splinters. Nonsense is contagious—Marx and I did not stay behind, and we broke four or five street lamps—it was, perhaps, 2 o’clock in the morning and the streets were deserted in consequence. But the noise nevertheless attracted the attention of a policeman who with quick resolution gave the signal to his colleagues on the same beat and immediately countersignals were given. The position became critical. Happily we took in the situation at a glance; and happily we knew the locality. We raced ahead, three or four policemen some distance behind us. Marx showed an activity that I should not have attributed to him. And after the wild chase had lasted some minutes, we succeeded in turning into a side street and there running through an alley—a back yard between two streets—whence we came behind the policemen who lost the trail. Now we were safe. They did not have our description and we arrived at our homes without further adventures.” (Liebknecht 1901: 146–151).

The image of Marx as the violent, drunken Communist lout on a pub crawl, smashing public property and in trouble with the police is a far cry from the traditional image of him as the sober scholar spending endless nights at the British museum library.

BIBLIOGRAPHY
Liebknecht, Wilhelm. 1901. Karl Marx: Biographical Memoirs. C. H. Kerr & Co., Chicago.

Lord Keynes
Realist Left social democrat, left wing, blogger, Post Keynesian in economics, but against the regressive left, against Postmodernism, against Marxism

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