by Summary:
I beg to differ with the usually astute Peter Dorman on this one. I also differ with Marx on it. Peter Dorman takes the liberal position that politics, which is concerned with power, is determinative. Marx posits that it is the economic and financial infrastructure that is determinative. Against such views, traditionalism holds that consciousness is determinative. While everyone agrees that change is complex and its quality, direction, and speed depends on many factors, some see certain factors are more determinative than others. That is to say, all these views and there are others, too, are partially correct and therefore are relevant. From the point of view of the "consciousness first" position, the question really can be reduced to the interplay of "consciousness" in so
Topics:
Mike Norman considers the following as important: social change, spiritual awakening
This could be interesting, too:
I beg to differ with the usually astute Peter Dorman on this one. I also differ with Marx on it. Peter Dorman takes the liberal position that politics, which is concerned with power, is determinative. Marx posits that it is the economic and financial infrastructure that is determinative. Against such views, traditionalism holds that consciousness is determinative. While everyone agrees that change is complex and its quality, direction, and speed depends on many factors, some see certain factors are more determinative than others. That is to say, all these views and there are others, too, are partially correct and therefore are relevant. From the point of view of the "consciousness first" position, the question really can be reduced to the interplay of "consciousness" in so
Topics:
Mike Norman considers the following as important: social change, spiritual awakening
This could be interesting, too:
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Peter Dorman takes the liberal position that politics, which is concerned with power, is determinative. Marx posits that it is the economic and financial infrastructure that is determinative.
Against such views, traditionalism holds that consciousness is determinative.
While everyone agrees that change is complex and its quality, direction, and speed depends on many factors, some see certain factors are more determinative than others.
That is to say, all these views and there are others, too, are partially correct and therefore are relevant.
From the point of view of the "consciousness first" position, the question really can be reduced to the interplay of "consciousness" in so far as it determines the mindset of a group and culture and institutions that manifest the systemic structure and functioning of a group.
While culture and institutions certainly influence the systemic structure and functioning of groups, cultures and institutions are themselves manifestations of mindsets, both individual and collective. Thus, the "great person" (usually "great man") theory is partially true, and so is the social construction theory.
Humans are both shaped by their environment and also shape it. Unlike other highly intelligent animals, humans can and do shape events and environments consciously and intentionally based on "human capital," e.g., knowledge, skill, creativity, reflexivity, ability to cooperate, etc.
"Human capital" can also be managed consciously and intentionally. It can improve, or remain relatively constant over an extended period, or degrade. While "consciousness" is an impossible metric to measure directly, at least at present, it's effects can be measured in terms of individual and social characteristics and contributions.
Traditionalisms are now warning that humanity requires a "spiritual awakening" or "spiritual renewal" in order to meet the emerging challenges brought along with seizing extraordinary opportunities made possible by scientific discovery and technological innovation.
Traditionalisms warn that we are getting ahead of ourselves in the ability to control the genie we have let out of the bottle, and now we need to step back and reassess what we are facing rather than lurching headlong into dangerous territory.
The growing possibility of nuclear conflict, geographical and demographic changes resulting from global warming, and the threat of epidemic are stark realities, while increasing social dysfunctioning that implies widespread individual dysfunctioning is becoming pervasive and homelessness is being normalized.
These are not only social, political and economic problems and challenges but they are also indicative of a spiritual malaise and a growing disconnect from the holistic unfolding of human potential. One-sided development calls forth a dialectical response in reaction. Herbert Marcuse addressed this back in the Sixties in his One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society (Beacon, 1964)
Perennial wisdom provides guidelines, but knowledge in the book stays in the book until it is owned in consciousness and acted on. Humans are capable of visualizing an ideal but they must act on it to progressively actualize their ideal.
Achieving ideal society is not necessarily utopian. It involves progressively increasing positivity and decreasing negativity. Everyone also already seek to do this for themselves and their near and dear, although they differ in what constitutes positive and negative.
Expansion of collective consciousness requires transcending individualism and tribalism in the direction of apprehending the universal and acting in terms of it rather than narrow self-interest or the interest of one's limited in-group.
This requires going against an evolutionary trait that encourages self-interest and favoring one's in-group. However, the history of humanity is the story of growing universality, and indeed, it can be equated with becoming "truly human."
How does a "spiritual awakening" start? It starts with individuals. Get out of your head and into your heart.
Econospeak
The Great Awokening
Peter Dorman | Professor of Political Economy, The Evergreen State College
Econospeak
The Great Awokening
Peter Dorman | Professor of Political Economy, The Evergreen State College