by As we all know, neoliberalism is nothing but a self-serving con endorsing pernicious moral cynicism. But it’s still sickening to read its gobsmacking trash, maintaining that unregulated capitalism is a ‘superlatively moral system’: The rich man may feast on caviar and champagne, while the poor woman starves at his gate. And she may not even take the crumbs from his table, if that would deprive him of his pleasure in feeding them to his birds. David Gauthier Morals by Agreement Now, compare that unashamed neoliberal apologetics with what two truly great economists and liberals — John Maynard Keynes and Robert Solow — have to say: The outstanding faults of the economic society in which we live are its failure to provide for full employment and its arbitrary and
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As we all know, neoliberalism is nothing but a self-serving con endorsing pernicious moral cynicism. But it’s still sickening to read its gobsmacking trash, maintaining that unregulated capitalism is a ‘superlatively moral system’:
The rich man may feast on caviar and champagne, while the poor woman starves at his gate. And she may not even take the crumbs from his table, if that would deprive him of his pleasure in feeding them to his birds.
David Gauthier Morals by Agreement
Now, compare that unashamed neoliberal apologetics with what two truly great economists and liberals — John Maynard Keynes and Robert Solow — have to say:
The outstanding faults of the economic society in which we live are its failure to provide for full employment and its arbitrary and inequitable distribution of wealth and incomes … I believe that there is social and psychological justification for significant inequalities of income and wealth, but not for such large disparities as exist to-day.
John Maynard Keynes General Theory (1936)
Who could be against allowing people their ‘just deserts?’ But there is that matter of what is ‘just.’ Most serious ethical thinkers distinguish between deservingness and happenstance. Deservingness has to be rigorously earned. You do not ‘deserve’ that part of your income that comes from your parents’ wealth or connections or, for that matter, their DNA. You may be born just plain gorgeous or smart or tall, and those characteristics add to the market value of your marginal product, but not to your deserts. It may be impractical to separate effort from happenstance numerically, but that is no reason to confound them, especially when you are thinking about taxation and redistribution. That is why we want to temper the wind to the shorn lamb, and let it blow on the sable coat.
Robert Solow Journal of Economic Perspectives (2014)