by Social science — a plaidoyer One of the most important tasks of social sciences is to explain the events, processes, and structures that take place and act in society. But the researcher cannot stop at this. As a consequence of the relations and connections that the researcher finds, a will and demand arise for critical reflection on the findings. To show that unemployment depends on rigid social institutions or adaptations to European economic aspirations to integration, for instance, constitutes at the same time a critique of these conditions. It also entails an implicit critique of other explanations that one can show to be built on false beliefs. The researcher can never be satisfied with establishing that false beliefs exist but must go on to seek
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Lars Pålsson Syll considers the following as important: Theory of Science & Methodology
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Social science — a plaidoyer
One of the most important tasks of social sciences is to explain the events, processes, and structures that take place and act in society. But the researcher cannot stop at this. As a consequence of the relations and connections that the researcher finds, a will and demand arise for critical reflection on the findings. To show that unemployment depends on rigid social institutions or adaptations to European economic aspirations to integration, for instance, constitutes at the same time a critique of these conditions. It also entails an implicit critique of other explanations that one can show to be built on false beliefs. The researcher can never be satisfied with establishing that false beliefs exist but must go on to seek an explanation for why they exist. What is it that maintains and reproduces them? To show that something causes false beliefs – and to explain why – constitutes at the same time a critique.
This I think is something particular to the humanities and social sciences. There is no full equivalent in the natural sciences since the objects of their study are not fundamentally created by human beings in the same sense as the objects of study in social sciences. We do not criticize apples for falling to earth in accordance with the law of gravity.
The explanatory critique that constitutes all good social science thus has repercussions on the reflective person in society. To digest the explanations and understandings that social sciences can provide means a simultaneous questioning and critique of one’s self-understanding and the actions and attitudes it gives rise to. Science can play an important emancipating role in this way. Human beings can fulfill and develop themselves only if they do not base their thoughts and actions on false beliefs about reality. Fulfillment may also require changing fundamental structures of society. Understanding of the need for this change may issue from various sources like everyday praxis and reflection as well as from science.
Explanations of social phenomena must be subject to criticism, and this criticism must be an essential part of the task of social science. Social science has to be an explanatory critique. The researcher’s explanations have to constitute a critical attitude toward the very object of research, society. Hopefully, the critique may result in proposals for how the institutions and structures of society can be constructed. The social scientist has a responsibility to try to elucidate possible alternatives to existing institutions and structures.
In a time when scientific relativism is on the march, it is important to keep up the claim for not reducing science to a pure discursive level. Against all kinds of social constructivism we have to maintain the Enlightenment tradition of thinking of reality as something that is not created by our views of it and of the main task of science as studying the structure of this reality. Ontology is important. It is the foundation for all sustainable epistemologies.
The problem with positivist social science is not that it gives the wrong answers, but rather that in a strict sense it does not give answers at all. Its explanatory models presuppose that the social reality is closed, and since social reality is fundamentally open, models of that kind do not explain anything of what happens in such a universe.