by Almost anyone can see what a reductive view this is of modern society, even without having read their Rousseau or Rawls. We must not be taken in by the fact that this is called “critical,” that it’s about race, and that it’s titled a “theory.” It is a fragile, performative ideology, one that goes beyond the passages above to explicitly reject linear reasoning, traditional legal theorizing, and even Enlightenment rationalism. We are to favor an idea that an oppressed race’s “story” constitutes truth, in an overarching sense, apart from mere matters of empirical or individual detail … ‘Critical Race Theory’ is the root of the idea today, seemingly so senselessly manipulative, that any claim of racism a black person makes must qualify automatically as valid because … they are
Topics:
Lars Pålsson Syll considers the following as important: Politics & Society
This could be interesting, too:
Lars Pålsson Syll writes ‘These brothers and sisters of mine’
Lars Pålsson Syll writes What we do in life echoes in eternity
Lars Pålsson Syll writes The man who never wavered — Alan Bates
Lars Pålsson Syll writes Wie Identitätspolitik die Demokratie gefährdet
Almost anyone can see what a reductive view this is of modern society, even without having read their Rousseau or Rawls. We must not be taken in by the fact that this is called “critical,” that it’s about race, and that it’s titled a “theory.” It is a fragile, performative ideology, one that goes beyond the passages above to explicitly reject linear reasoning, traditional legal theorizing, and even Enlightenment rationalism. We are to favor an idea that an oppressed race’s “story” constitutes truth, in an overarching sense, apart from mere matters of empirical or individual detail …
‘Critical Race Theory’ is the root of the idea today, seemingly so senselessly manipulative, that any claim of racism a black person makes must qualify automatically as valid because … they are black and speaking from “their experience.”