by It is time to reverse the prevailing notion that religious commitment is intrinsically deserving of respect, and that it should be handled with kid gloves and protected by custom and in some cases law against criticism and ridicule. It is time to refuse to tip-toe around people who claim respect, consideration, special treatment, or any other kind of immunity, on the grounds that they have a religious faith, as if having faith were a privilege-endowing virtue, as if it were noble to believe in unsupported claims and ancient superstitions. It is neither. Faith is a commitment to belief contrary to evidence and reason … To believe something in the face of evidence and against reason — to believe something by faith — is ignoble, irresponsible and ignorant, and merits the
Topics:
Lars Pålsson Syll considers the following as important: Politics & Society
This could be interesting, too:
Lars Pålsson Syll writes Susan Neiman on why left is not woke
Lars Pålsson Syll writes ‘These brothers and sisters of mine’
Lars Pålsson Syll writes What we do in life echoes in eternity
Lars Pålsson Syll writes The man who never wavered — Alan Bates
It is time to reverse the prevailing notion that religious commitment is intrinsically deserving of respect, and that it should be handled with kid gloves and protected by custom and in some cases law against criticism and ridicule.
It is time to refuse to tip-toe around people who claim respect, consideration, special treatment, or any other kind of immunity, on the grounds that they have a religious faith, as if having faith were a privilege-endowing virtue, as if it were noble to believe in unsupported claims and ancient superstitions. It is neither. Faith is a commitment to belief contrary to evidence and reason …
To believe something in the face of evidence and against reason — to believe something by faith — is ignoble, irresponsible and ignorant, and merits the opposite of respect. It is time to say so.
It is time to demand of believers that they take their personal choices and preferences in these non-rational and too often dangerous matters into the private sphere, like their sexual proclivities. Everyone is free to believe what they want, providing they do not bother (or coerce, or kill) others; but no-one is entitled to claim privileges merely on the grounds that they are votaries of one or another of the world’s many religions …
Those who claim to be “hurt” or “offended” by the criticisms or ridicule of people who do not share their views, yet who seek to silence others by law or by threats of violence, are trebly in the wrong: they undermine the central and fundamental value of free speech, without which no other civil liberties are possible; they claim, on no justifiable ground, a right to special status and special treatment on the sole ground that they have chosen to believe a set of propositions; and they demand that people who do not accept their beliefs and practices should treat these latter in ways that implicitly accept their holder’s evaluation of them …
No one could dream of demanding that political parties be respected merely because they are political parties, or of protecting them from the pens of cartoonists; nor that their members should be. On the contrary. And so it should be for all interest groups and their members, without exception.
