This post echos another quotation from somebody who understands something about how rewards are distributed under capitalism. "In every other country capitalism, competitive and monopolistic, displays the same defects and applies similar political and economic remedies in order to save its life from the new revolutionary attacks of socialism and communism. Regarded more narrowly from my own standpoint of criticism, what has occurred is a display and condemnation of the unequal and unfair character of all markets. For nowhere are the bargaining powers of supply and demand on an equal footing, and everywhere the individual buyers and sellers, whether of goods or services, are so unequal in their 'need' to sell and buy that the advantage accruing from sales at any given price give widely
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This post echos another quotation from somebody who understands something about how rewards are distributed under capitalism.
"In every other country capitalism, competitive and monopolistic, displays the same defects and applies similar political and economic remedies in order to save its life from the new revolutionary attacks of socialism and communism. Regarded more narrowly from my own standpoint of criticism, what has occurred is a display and condemnation of the unequal and unfair character of all markets. For nowhere are the bargaining powers of supply and demand on an equal footing, and everywhere the individual buyers and sellers, whether of goods or services, are so unequal in their 'need' to sell and buy that the advantage accruing from sales at any given price give widely different advantages to those who participate. In other words, whether under monopoly or so-called competitive conditions, markets are intrinsically unfair modes of distribution.
This is my most destructive heresy, and therefore the one for which I have least succeeded in gaining attention, even in the form of hostile criticism, from the orthodox economists. The defence of capitalism consists mainly in ignoring positive attacks and in concentrating upon the errors, follies, and divided counsels of its assailants. Among the business and professional classes and their economic supporters the conviction holds that any property or income legally acquired represents the productive services rendered by its recipient, either in the way of skilled brain or hand work, thrift, risks, or enterprise, or as inheritance from one who has thus earned it. The notion that any such property or income can contain any payment which is excessive, or the product of superior bargaining power, never enters their minds. Writers to The Times, protesting against a rise in the Income Tax, always speak of their 'right' to the income they have 'made,' and regard any tax as a grudging concession to the needs of an outsider, the State.
So long as this belief prevails all serious attempts by a democracy to set the production and distribution of income upon an equitable footing will continue to be met by the organized resistance of the owning classes, which, if they lose control of the political machinery, will not hesitate to turn to other methods of protecting their 'rights.'" -- J. A. Hobson, Confessions of an Economic Heretic