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Racism is a framework, not a theory — Andrew Gelman

I am posting this for its relevance to philosophy of logic and philosophy of science rather than specifics. It draws a useful distinction between frameworks that generate theories and which are themselves not testable (hence falsifiable) and the theories a framework is used to generate.This is obviously relevant to philosophy of science, but why philosophy of logic? In his later work, Ludwig Wittgenstein sought to show that the overarching frameworks of a culture as a way of life are deeply...

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Bill Mitchell — Understanding what the T in MMT involves

I’ve been meaning to write about this topic for some time, but a Tweet the other day reminded me that there was still major misunderstandings of what Modern Monetary Theory (MMT) represents and that it was time to clarify some of those errors in comprehension. Specifically, there is a current out there that considers MMT to be incorrectly labelled because according to the argument there is no theory involved. It’s hard to imagine why anyone would think that but the fact that they do tells...

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Genetics as an Omitted Variable in Psychology and Social Science

Here’s the abstract of an article by Frank Schmidt in the Archives of Scientific Psychology: Governments often base social intervention programs on studies done by psychologists and other social scientists.Often these studies fail to mention other research suggesting that such interventions may have a limited chance of actually working. The omitted research that is not mentioned often shows that the behaviors and performances targeted for improvement by...

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Noah Smith — “Theory vs. Data” in statistics too

Important. I think Noah has this right. Fit the tool to the job, rather than the job to the tool. Aristotle defined speculative knowledge in terms of causal explanation. This definition stuck although Aristotle's analysis of causality did not. In the Posterior Analytics, Aristotle places the following crucial condition on proper knowledge: we think we have knowledge of a thing only when we have grasped its cause (APost. 71 b 9–11. Cf. APost. 94 a 20). That proper knowledge is knowledge...

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