By Al Campbell, Ann Davis, David Fields, Paddy Quick, Jared Ragusett and Geoffrey Schneideroriginally posted hereIntroduction Ten years after the financial crisis, we still find mainstream economists engaging in overly simplistic analysis that does not accurately capture the dynamics of the real world. People studying economics need to know that the principles of mainstream economics are hopelessly unrealistic. In this short article, we demonstrate that the ten principles of economics in Gregory Mankiw’s best-selling textbook are divorced from reality and reflect an extreme and unwarranted bias towards unregulated markets.[ii] Mankiw’s “Ten Principles of Economics” should more accurately be titled “Ten Principles of Unrealistic Neoclassical Theory.”Mankiw’s Principle #1:
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By Al Campbell, Ann Davis, David Fields, Paddy Quick, Jared Ragusett and Geoffrey Schneider
originally posted here
Introduction
Ten years after the financial crisis, we still find mainstream
economists engaging in overly simplistic analysis that does not
accurately capture the dynamics of the real world. People studying
economics need to know that the principles of mainstream economics are
hopelessly unrealistic. In this short article, we demonstrate that the
ten principles of economics in Gregory Mankiw’s best-selling textbook
are divorced from reality and reflect an extreme and unwarranted bias
towards unregulated markets.[ii] Mankiw’s “Ten Principles of Economics” should more accurately be titled “Ten Principles of Unrealistic Neoclassical Theory.”
Mankiw’s Principle #1: People Face Tradeoffs/There is no such thing as a free lunch.
Mankiw ignores the historical determination of the distribution of
resources and the crucial distinction between those whose income comes
almost entirely from the performance of labor and those whose income
comes from their ownership of capital. As a result he is unable to
recognize the political power that results from the concentration of
wealth in the capitalist class, and to analyze the distributional impact
of decisions in which those who gain are often significantly different
from those who lose. In addition, history is full of accounts of
forcible appropriation of resources that appeared to be “free” to those
who acquired them.
Mankiw’s Principle #2: The Cost of Something Is What You Give Up to Get It/Opportunity Cost
Insofar as individuals are able to make decisions, their choices can
be described as “giving up” one opportunity in order to take up another.
This tells us nothing about the determination of the choices that are
available to them. The “choice” of a worker as to whether to take on a
dangerous job or face eviction from a home requires a very different
analysis than one suitable for a discussion of the choice between apples
and oranges. On a different level, an analysis of the “trade-off”
between income now and increased income in the future requires an
understanding of ecological limits to the growth of material production.
Mankiw’s Principle #3: Rational People Think at the Margin.
Neither consumers nor producers, nor humans in many other social
roles, generally act on the margin. The assertion of marginal analysis
that decisions must be such as to equate marginal benefit with marginal
cost is simply a restatement of the first derivative condition resulting
from maximization subject to a constraint, rather than a reflection of
real human choice. Mainstream theory then defines behavior according to
this mathematical construction even though it does not govern actual
choice in the real world. But more important is the presumption that all
decision-making is guided by the well-being of isolated individuals,
and thus that “rationality” consists of behavior that maximizes the
benefit of the individual decision–maker. This dismisses the fact that
people are social animals whose decision-making recognizes the
interaction between individuals, and it ignores how in the real world
people make decisions considering their whole situation under possible
alternatives, material restraints, imperfect information, their
cognitive abilities, the existing power structures, and culture.
Mankiw’s Principle #4: People Respond to Incentives.
This is tautological. Furthermore, models based on monetary
incentives by selfish, isolated individuals and firms in perfectly
competitive markets are unrealistic and ignore crucial real world
issues. Monetary incentives are not all that matters. In the real world
people make many decisions on the basis of their evaluation of the
resulting well-being of many people beyond themselves, or on social and
cultural norms.
Mankiw’s Principle #5: Trade Can Make Everyone Better Off.
Trade can increase total production, but trade has distributional
impacts, with winners and losers. Trade in modern capitalism tends to
foster inequality while undermining wages and working conditions for
many laborers. This principle promotes unregulated trade, but
unregulated trade has not proven to be the best route to economic
development, nor is it good for all people. In the real world, infant
industries, immiserating growth, terms of trade shocks, and increasing
inequality render this principle useless as a policy guide.
Mankiw’s Principle #6: Markets Are Usually a Good Way to Organize Economic Activity.
As there are no measurable units by which one can classify all
specific economic activities in the real world as “good” or not,
principle #6 is nothing more than a neoclassical ideological declaration
of faith. Markets are human creations that operate differently in
various economic systems, and the various existing and potential
economic systems themselves are human creations. The first real question
then is if under an existing system private capitalist markets driven
by the profit motive do better than possible alternative human creations
for providing the good or service, potentially driven directly by the
desire to meet specific human needs. Important examples providing
evidence of the inferior performance (efficiency and effectivity) of
private capitalist market-driven systems are well run social security
systems and single-payer health care systems. Avoiding the error of
accepting the system as given, a deeper question would be if under some
different economic system, which was not built to favor capitalist
accumulation, alternatives could outperform profit-driven markets
operating in capitalist systems.
Mankiw’s Principle #7: Governments Can Sometimes Improve Market Outcomes.
Behind this assertion is the idea that markets are natural and could
run without any government intervention, and that such natural markets
tend to be efficient but sometimes are not quite optimal. In those cases
the efficiency of markets could be improved by government tweaks. To
the contrary, in the real world all markets are created by governments,
which both establish the rules of the game and enforce them, and thereby
determine market outcomes. If the government passes laws requiring that
food be safe, that changes the market for food, and yields different
market outcomes than if those laws did not exist. With this
understanding, principle #7 is reduced to the not very profound
statement that because governments create markets, they have the ability
to create them with better or worse outcomes. Further, the issue always
ignored by neoclassical economics of social divisions is particularly
important for considering “better market outcomes”: better for whom?
Market rules are shaped by power structures to benefit some classes and
other social groups more favorably than others (for example capitalists
at the expense of workers, First World countries at the expense of Third
World countries, etc.).
Mankiw’s Principle #8: A Country’s Standard of Living Depends on Its Ability to Produce Goods and Services.
Higher GDP per capita does not necessarily result in a higher
material standard of living for all people within, as well as between,
countries. Furthermore, neoclassical economics operates with a
definition of “standard of living” as the amount of goods and services
consumed, so this principle reduces to the not quite tautological, but
not very insightful, claim that the amount of goods and services
consumed in a country depends on its ability to produce them. In the
real world what people are concerned with is their quality of life,
which includes social respect, power to act on one’s desires, conditions
of work (and not just pay), social relations, and much more.
Neoclassical economics does not address the extension of principle #8 to
what people in the real world are actually concerned with, their
quality of life, for which the goods and services produced are just one
among many determinants.
Mankiw’s Principle #9: Prices Rise When the Government Prints Too Much Money.
Since the neoclassical definition of “too much money” is the amount
that makes prices rise, this is a tautology. In the real world the
relationship between prices and the money supply is complex: expanding
money might cause a jump in prices or it might cause no price increases
at all, depending on many other things in the economy. The applied
policy transformation of this into the incorrect claim that “prices rise
when the government prints more money” is an ideological artifice, used
today to justify austerity policies and keeping wages low.
Mankiw’s Principle #10: Society Faces a Short-Run Tradeoff between Inflation & Unemployment.
The relationship between inflation and unemployment is complex and
does not follow a systematic pattern. By the 1970s data from the real
world had caused textbooks to go from Phillips Curves to Shifting
Phillips Curves to abandoning them entirely. In view of that experience,
principle #10 of a short-term trade-off between inflation and
unemployment has become a neoclassical ideological justification for
challenging those who advocate policies that would reduce the rate of
unemployment, by fostering fears of inflation that may never
materialize.
In conclusion, Mankiw’s so-called “Ten Principles of Economics”
ignore crucial realities of the economic world. In particular, Mankiw
excludes power imbalances, inequality, social forces, development
experiences, the realities of market behaviors, laws and outcomes,
realistic measures of quality of life, and recent macroeconomic data
from his principles. It is hard to imagine a less useful set of ideas to
guide modern societies in designing a good economic system.
Unfortunately, almost all other mainstream principles of economics
textbooks parrot these same principles. Students of economics will have
to look elsewhere for useful analysis of the economy and how to build a
democratic economy and society that works for all.
References
Mankiw, Gregory. Principles of Economics, 7th Edition. Stamford, Connecticut: Cengage. 2015.
End-notes
[i]
In a subsequent article, we will offer a set of principles of radical
political economy to provide a more realistic, alternative approach.
[ii]
The authors are members of the steering committee of the Union for
Radical Political Economics (URPE). The ideas presented in this article
are those of the authors and not of URPE. The purpose of this article is
to make readers aware that there are alternatives to the principles of
economics put forth by mainstream economists. We synthesize the
critiques of mainstream economics by radical political economists in
order to give students and teachers ammunition to confront the
unrealistic paradigm of neoclassical economics that currently dominates
the profession.