by Garrett Hardin — the man behind the ‘tragedy of the commons’ Fifty years ago, University of California professor Garrett Hardin penned an influential essay in the journal Science. Hardin saw all humans as selfish herders: we worry that our neighbors’ cattle will graze the best grass. So, we send more of our cows out to consume that grass first. We take it first, before someone else steals our share. This creates a vicious cycle of environmental degradation that Hardin described as the “tragedy of the commons.” It’s hard to overstate Hardin’s impact on modern environmentalism … But here are some inconvenient truths: Hardin was a racist, eugenicist, nativist and Islamophobe … And he promoted an idea he called “lifeboat ethics”: since global resources are
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Lars Pålsson Syll considers the following as important: Economics
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Garrett Hardin — the man behind the ‘tragedy of the commons’
Fifty years ago, University of California professor Garrett Hardin penned an influential essay in the journal Science. Hardin saw all humans as selfish herders: we worry that our neighbors’ cattle will graze the best grass. So, we send more of our cows out to consume that grass first. We take it first, before someone else steals our share. This creates a vicious cycle of environmental degradation that Hardin described as the “tragedy of the commons.”
It’s hard to overstate Hardin’s impact on modern environmentalism … But here are some inconvenient truths: Hardin was a racist, eugenicist, nativist and Islamophobe … And he promoted an idea he called “lifeboat ethics”: since global resources are finite, Hardin believed the rich should throw poor people overboard to keep their boat above water …
Of course, plenty of flawed people have left behind noble ideas. That Hardin’s tragedy was advanced as part of a white nationalist project should not automatically condemn its merits.
But the facts are not on Hardin’s side. For one, he got the history of the commons wrong. As Susan Cox pointed out, early pastures were well regulated by local institutions. They were not free-for-all grazing sites where people took and took at the expense of everyone else.
Many global commons have been similarly sustained through community institutions. This striking finding was the life’s work of Elinor Ostrom, who won the 2009 Nobel Prize in Economics …