by Slavoj Žižek — discursive sausage for the uneducated As a young philosophy student in the United States in the early 1990s, I must admit that I was hoodwinked by this huckster and the system that promoted him … I devoured each book when it came out in the 1990s and early 21st century. I also followed on his heels by pursuing a Ph.D. under the direction of his intellectual father figure in Paris: Alain Badiou. However, as I continued to educate myself, I began to tire of his repetitions, theoretical superficiality, and rote rhetorical moves. I increasingly saw his provocative antics as a poor ersatz for historical and materialist analysis … Like many of his fellow self-styled radical thinkers, whose snake oil sells so well because it is ever so
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Slavoj Žižek — discursive sausage for the uneducated
As a young philosophy student in the United States in the early 1990s, I must admit that I was hoodwinked by this huckster and the system that promoted him … I devoured each book when it came out in the 1990s and early 21st century. I also followed on his heels by pursuing a Ph.D. under the direction of his intellectual father figure in Paris: Alain Badiou. However, as I continued to educate myself, I began to tire of his repetitions, theoretical superficiality, and rote rhetorical moves. I increasingly saw his provocative antics as a poor ersatz for historical and materialist analysis …
Like many of his fellow self-styled radical thinkers, whose snake oil sells so well because it is ever so slippery, Žižek prides himself on his elusive prose and erratic behavior. In reading him, one comes to anticipate, at the turn of each page, yet another ‘gotcha’ moment when we learn that it’s actually the opposite (of whatever he had led us to believe on the previous page)! Like a child who never tires of playing hide-and-seek, in spite of their inability to actually hide, the Slovenian wunderkind constantly shirks and spirals out of discursive control to say everything and its opposite in the hopes that he can cover his tracks and remain ever elusive. He appears to be ignorant of the fact that there is an obvious and consistent ideology operative in the chameleonic character of intellectuals of his ilk. It is called opportunism.
When Žižek was interviewed for the Abercrombie and Fitch catalog, his interviewer said she’d share the text with him in advance of publication. He retorted: “Oh that’s not necessary. Whatever I say, you can make me say the opposite!” Saying something is just as good as saying its opposite for an opportunist whose main objective is to have his name in lights. In fact, if you say both over time—while disingenuously attributing this tiresome rhetorical move to ‘dialectics’ in order to provide pseudo-intellectual cover for nothing more than crass self-promotional chicanery—you occupy more space and take up even more time, squeezing out any of those who might actually have something to say. The fact that the bourgeois cultural apparatus gives him such an enormous platform reveals its proclivity to promote such tomfoolery over and against truly radical forms of analysis.